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Table of Contents
Table of Contents
Background source
Cultivation Conditions
Twelve Articles of Cultivation Content
Introduction to Practitioner Cases
Dragon Eagle
Han Bo

The Great Method of Planting the Devil's Heart
"Daoxin Demon Dafa", the highest and most profound volume of the ten volumes of "Heavenly Magic Strategy" in the series of "Evil Gods", "Gong Sheng", and "Cihang Classics", and the "Heavenly Magic Strategy", also known as "Yu Gong" and "Magic Wisdom".

"The Great Method of Cultivating the Demon Seed of the Dao Heart" is divided into two volumes: the upper volume discusses the methods of cultivating the demon seed and the approach of entering the demon from the Dao, while the lower volume addresses the methods of entering the Dao from the demon.

"The Heart of the Daoist Seed Demon Method" is the canonical text of the Demonic Sect "Evil Extreme Sect", also known as "Heavenly Evil Path", and is solely held by the sect's leader. As the highest heart method of the Demonic Sect, the leaders of the Evil Extreme Sect throughout the ages are regarded as the supreme leaders of the Demonic Sect: the Evil Emperor. During the Wu Zhou era, this heart method flowed into the Yin Gui Sect and became part of its scriptures.

Immortal Seven Illusions Feast on the Clouds, Jealous Gods, Spoons, Ethereals, Xuanwu Zhengong, and Shuoxin, Heavenly Demons, Solutions, Rains, Immortal Seals, Clouds, Moke, Measure, Shangzong, Ling, 东来
Background origin
One of the magical arts recorded in the magical book "Heavenly Demon Strategy" in Huang Yi's novel "The Twin Dragons of the Tang Dynasty" is (. The four great magical books are "War God Records," "Longevity Formula," "Merciful Navigation Sword Classic," and "Heavenly Demon Strategy". ) It is said that only by gathering the ten volumes of "Heavenly Demon Strategy" can one possibly glimpse the extremes of the demonic path, ultimately achieving the highest state of the heart-seed demonic great method.

The cultivation of the "Daoxin Demon Dafa" was very difficult, and in the Sui and Tang dynasties, Xiang Yutian, who wanted to cultivate martial arts, must rely on absorbing the yuan essence or true essence in the "Evil Emperor Relic" to be successful, even if Tan Bo, Mo Yiming and other heavenly Zhao Zhuo Zhuo were all able to succeed, and Xiang Yutian was burned to death by the evil fire, and Xiang Yutian, who had already been released in the "Evil Emperor Relic", lived to the end of the Sui Dynasty. Daoxin Demon Dafa", but he did not care about such a fierce martial arts and the "Evil Emperor Relic" who extracted the active high of the relic, so the four fierce apprentices "Daoxin Demon Dafa" and the method of extracting the Yuan Essence were the same as the method of extracting the Yuan Essence, and also taught Yuyan the method of extracting the Yuan Essence, but the "Evil Emperor Relic" was additionally handed over to the collection of the "Gong Gong Gong" in the "Gong Gong Gong", so Bu suspected that the four disciples and the "Evil Emperor Faction" killed each other.

In the Wu Zhou Dynasty's "Sun and Moon Dang Kong", "Emperor Shu" Du Ao used the "Flame Ding" and cultivated the "Dao Heart Demon Dafa", because the female emperor Bu Xuan Demon Silk, she achieved the Dragon Wagand, making it the second person to become the "Dao Heart Demon Dafa". In addition to the sixth volume, which was collected by Du Ao, the rest of the parts were kept by the stork, and the root of the stole and the five years of the stork, and the parts of the later stork.

Wu Shu, "Dao Heart Demon Dafa" is the mental method of 个视万物为 Bo Qi, a grass and a tree, are all a "wave 动". Generally, the true qi of the martial artist is also a wave, and the innate true qi is a higher order and subtle wave, because it can combine the spirit of people. And the "magic hoof" is beyond the waves of life and death, so it can be what people cannot. 正是在这个看法的基础上,虚空也可以是波动,令"碎虚空"rationalization。

By the time of the Ming Dynasty, Hongwu Nian's "Turning Over the Rain", the "Daoxin Demon Dafa" of the "Magic Curtain" had been written in writing, but he used the mouth to teach him, and he even used the "Dao Heart" of "Controlling Love with Love" to successfully become a Dafa. In addition, because of Chizun's belief in sacrificing himself, he was given the "magic seed" synthesized by the Chizun Xinjing God, and after practicing the Dafa together with the "Dao fetus", he became another "Daoxin Demon Dafa", and it was not the "Daoxin Demon Dafa" that was not practiced by the True Demon Sect.

It is mentioned in "The Sun and Moon Dang Kong", in "The Magic Dao Wants to Die", there is a passage of "战神图录", saying that this is mysterious, beyond the ordinary martial arts, there are 49 styles, the last form is 'Broken Void', and it is even more about the secrets of heaven and earth. 这 is exactly the Yuji of "战神图录". And Wu Shu's guessing, in the ancient tomb of the Spring and Autumn Dynasty, saw the narration of "战神图录", and obtained the secret of "Dao Heart Demon Dafa". And the ancestor Dini of Jing Zhai has obtained the secret of "Broken Void" because of the "Magic Dao Dream", and the "Cihang Canon" is very large and also affected by the shadow of "Broken Void". Fairy fetus magic hoof, each active end, the source of one.

Cultivation Conditions
The "Heart of the Dao's Demon Seed Technique" emphasizes entering the demon from the Dao, planting the demon seed in the heart of the Dao, which is fantastically extraordinary.

There are three methods for cultivating demon seeds in the works of Huang Yi:

The first is the most righteous: with the first article being "the first to enter the path", first practice the Xuanyun authentic heart method in order to establish its own "Taoist heart". Later, in the second part, "The Second Devil", the ( of the Demon Basket under the Hammer is like a fire in the water ), and it is really good. According to the third part, "Establishing the Devil Third", the whole body of the Dao Gong is dispersed, so that the magic flutes are transformed from the Devil in the Skeleton to the Devil, and the Dao Heart is transformed into the Devil in the Worm. In the course of the "Demon Tribulation", the Dao Heart causes the cultivator to die and die, and then causes the Demon Flame to move to the form of the "Demon Active" segment to the Active Part, until the formation of the "Demon Active" Segment to the Active Part; In the "Devil" section, the Dao Heart can be transformed from the Devil in the Devil to the Devil ( like ice in the fire ), The cultivator dies for the second time and dies ( the ) or slowly repairs the flame ( ) to the rain field, and the most is in the "Demon Immortal" section to the convergence of the Dao Devil, the balance of the Devil, and the most broken through the void.

The second type is "Seed Him": Specifically, there are three conditions, which are "Magic Seeders", "Furnace", and "Magic Medium".

The "Demon Maker" sows the "Magic Basket" through the "Magic Medium" and the "Living Flame Ding", and the "Magic Ding" itself has achieved great success. Through the "Burning Ding", the "Devil" has the heart to break through the cracks, so that the "Burning Ding" is dispersed, and the "Magic Seed" is completed, and the Magic Pig and the Dao Heart are captured. During this journey, Qieding lost his Dao heart, and under the action of the magic qi, the essence of "Qiding" dried up and died.

This method is extremely difficult. First, it is hard to find a cauldron among thousands. Then, the spirit and intent entering the cauldron's spiritual sea is fraught with danger, akin to a solitary boat caught in a raging sea, completely rootless and unreliable, leading to certain death. If the practitioner is not careful and is struck by the desires of the "cauldron", they may lightly fall into madness or, in severe cases, face irreversible doom, leading to the destruction of both body and spirit. Therefore, throughout history, those who have followed this method have all met with failure and death.

The third type: the "Demon Cultivator" willingly sacrifices themselves, combining their magical power and all their vitality to bestow upon the "Cauldron", giving birth to the demon seed.

Twelve Articles on Cultivation
The first volume includes "Entering the Dao No. 1", "Demon No. 2", "Demon Establishment Third", "Demon Fourth", "Demon Tribulation Fifth", "Demon Sixth", and the next volume includes "Demon Seventh", "Demon Urging Eighth", "Becoming Demon Ninth", "Demon Active Tenth", "Demon Realm", and "Demon Immortal", and each article has small characters annotated with cinnabar to Yutian.

The last piece is titled "Magic Fairy" and is the shortest in the book. Although it consists of only about a hundred sentences and over a thousand words, it is obscure and difficult to understand, purely theoretical exploration lacking experiential support. At the end of the volume, Xiang Yutian annotated the four small characters "Shattered Void."

First Article "Entering the Dao":

The practice is based on the authentic heart method of the Xuanmen school, aimed at establishing one's own "Dao Body and Dao Heart." This article primarily serves to lay the foundation of the Dao Heart for practitioners, preparing them to master the demonic seeds and future demonic transformations.

The second part "Planting Demons II":

Concentrate your vital energy, ignite the yin aspect of your Daoist practice, and form a demonic seed. This article mainly aims to help practitioners trigger the primordial spirit ( demonic seed ), laying the foundation for achieving the ultimate yang.

Chapter Three: "The Third Demon"

At the beginning of the chapter, the whole body exercises of the Emperor Ming Ming were dispersed, and the secret and unmistakable magic rod could come out without being suppressed by the Xuanyun True Sect. It is precisely the "Yuan God" cultivated by the dead ( the ) of the Yan God, and the "Dao Heart" ( ) of the of the Yuan God.

Chapter Four "Conquering Demons IV":

It describes the austerity of self-destruction and self-destruction, and its purpose is to seek the devil. The main thing is that the cultivator is tormented by the yin, and the self-flesh is more than one step and the magic 种结, and also the magic 种进行锻炻, so that it becomes a 气候.

Chapter Five "Demon Tribulation Five", Chapter Seven "Nurturing Demons Seven":

It talks about placing oneself in a situation of death in order to be reborn, and the reason for this rebirth lies in the Dao heart embedded with the seed of magic. The cultivator does not truly die, but rather merges with a certain mysterious and profound power that transcends this world; this corresponds to the fifth chapter of the Great Magic Method, "Magic Tribulation," and the seventh chapter, "Nurturing Magic."

Chapter Six "Planting Him Sixth":

It precisely solved all the problems caused to the various generations of the Evil Dao Sect Masters in the first five articles, as well as the consistent self-serving style of the Great Demon Sect. The method is to seek another Dao body, and then personally plant the demon, absolutely controlling it at the moment before the Dao body dies, in order to perform the technique of stealing the seed and claiming it as one's own.

Chapter Eight "催魔第八":

This article mainly describes the gradual fusion process of the Dao Heart and the Demon Seed, which is also the longest and most exciting part of the entire book. It involves engaging in combat with others, ensuring that the Demon Seed is fully unleashed, allowing the Dao Heart and the Demon Seed to merge seamlessly, with divine intent flowing together, resulting in endless transformations.

Chapter Nine: "Becoming a Demon Nine:"

The initial fusion of the Demon Seed and the Dao Heart, under constant battles, the Demon Seed is gradually released bit by bit. When the Demon Seed is fully stimulated, the distinction between man and Demon Seed will be indistinguishable, referred to as a minor achievement.

Chapter Ten "The Extreme of Magic":

Demon seeds can be used freely and completely collected, representing the peak of the fusion between demon seeds and the Dao heart.

Chapter Eleven: The Realm of Metamorphosis:

Only when the Dao and its laws grow strong enough to stand side by side with the demonic seeds, to hold their own against them, will the true "demonic transformation" occur. The Daoist cultivation is akin to another form of "death and rebirth", its subtleties are profoundly mysterious, and extraordinarily strange. This article mainly discusses the separation of the demonic seeds from the Dao and the demons, followed by the re-cultivation of the Daoist skills to complete the transformation of the demonic heart into the Dao.

Chapter Twelve: "Magic Fairy"

This is the shortest chapter in the entire book, containing only a little over a hundred sentences and more than a thousand words, and is obscure and difficult to understand. It is clearly a purely theoretical speculation and lacks empirical support. Xiang Yutian once noted the four small characters "Broken Void" at the end of the volume. This chapter mainly discusses the demonic energy of the Supreme Yang and the Dao Qi of the Supreme Yin, and when cultivated to a great achievement, it completes the breaking of the void.

The first to sixth chapters of the Daoxin Demon Dafa are mainly the first under the Daoxin Devil, which is also the biggest difference between the Daoxin Jindan and the Daoxin Jindan, and the Daoxin Jindan is first to become a waiting, and then to be introduced to the Jindan. And the demon demon is to first lead the demon and then become a ( demon and a demon robbery ). After that, the first death of the Dao Heart is embedded in the Demon Basket, and the seventh to tenth chapters are the major repair of the Demon Curse to the realm of the most active, and the Dao Heart is completely transformed into the Demon Basket, and the journey is to enter the devil from the Dao. The eleventh article mainly uses the second death to gradually evolve the Dao heart to the realm of the most active and active, and then enter the Dao from the devil. 让修练者体内的同时有同同于 Taoist 阳火阴水 of the magic 种(阳神, Yuan Shen ) Daoxin (阘神, 识神 ), 魔攔道炁两种 active end of true 气.

Introduction to Practitioner Cases
Dragon Eagle
The foundation of the Dao body in the first chapter of the Great Law was personally taught by Du Ao to Long Ying, and it was only when Long Ying turned nineteen that he achieved success. However, according to the second chapter of cultivation, it took just forty-nine days to successfully plant the demon.

Due to the decree of the Empress to eradicate demons, he was found in a secluded valley after five years of hiding. Before being captured, he had to disperse his cultivation methods, causing a certain mysterious way of merging with an invisible demonic seed that is stirring with ambition, completing the third volume of the great law.

On the way back to Luoyang, under the severe torture of Lai Junchen, the fourth chapter of the Great Law was completed, in order to induce the demonic seed, enduring self-inflicted wounds and fasting in a harsh ascetic practice.

Under the assassination of the butterfly dream of the woman among the flowers, I was in a coma for forty-nine days, completing the fifth and seventh chapters of the great law.

The eighth chapter of Dafa began in the imperial palace of Luoyan, was stimulated by Duanmuling's fairy fetus, and was finally completed in the first interview with Yukong Muye, and entered the ninth chapter of Dafa. Moreover, he fought with Gongkong Muye, Duanmu Ling, Flower Picker, and Gongyu, so that he could not stop climbing towards the realm of demons. After the battle of Qingcheng Mountain, the Dao Heart and the Demon Dragon fused step by step, and they could not kill themselves, and they fell into the Demon Active Realm with one hand.

After being forced to disperse the Dao power by oneself, what remains is the "Dao Heart" that has been cultivated to be pure and pristine. Then, one is reborn from death, and the demonic seeds fully invade, transforming into a strange pattern governed by the Dao Heart. The fusion of the demonic seeds and the Dao Heart is a long road with both rapid and slow phases, with the initial fusion being "becoming a demon." The process from "nurturing the demon," "stimulating the demon," to "becoming a demon" is as swift as lightning, almost instantaneous.

"Magic Extreme" is the pinnacle of the fusion between demonic species and the Dao heart. When things reach their limits, they change. The "demonic change" of the high "Magic Extreme" level is precisely the natural process of change when the Dao reaches its limits.

"魔变"的出现有三个转机,第一个转机来自与明心道dan的fusion,此时道功is still his knowledge outside the secret enchantment 觍运行; In the life and death struggle of the second 个转机来 from the life and death struggle of the Tuoba Hu Tuo, in the fierce life and death of the first place, he was forced to use the magic to overcome the evil, because the Dao has become a curse, so it can be separated from the devil; Third, the third 个关键性的转机 was broken by the flawed "Jade Girl Heart Gong" who broke his "Dao Heart Demon", so that the gods were divided and even more he was in a brand new position and 起点, and once again out of the house.

Han Bo
After Han Bai was imprisoned, Chi Zunxin transferred the essence he had accumulated throughout his life to Han Bai, forming a demonic seed within Han Bai's body. Due to Han Bai's innate Dao heart and Dao body, and having never practiced any martial arts, this situation was equivalent to Han Bai directly entering the "Establishing Demon" stage. Additionally, because he was in a state of false death, He Qiyang mistakenly believed he was dead and buried him underground, completing an alternative "Demon Binding."

After breaking through the soil, experiencing a reversal of true energy, and encountering Jin Bingyun by chance, with the help of her three needles, he completed the fusion of his own vital energy and the demonic seed's vital energy, allowing the demonic seed's vital energy to flow through his entire meridian system, transitioning from a false death to a true death stage, completing an alternative "demonic tribulation" and "nurturing demons."

During the first intimate encounter with Hua Jieyu, the final stage of merging with the Demon Seed was completed. If the previous fusion with the Demon Seed was a combination of essence, this time it is the highest level of "God" integration.

During the second intimate encounter with Hua Jieyu, Han Bai transferred the peak-expanding demon seed and the Dao胎 obtained from Qin Mengyao into Hua Jieyu's body. Due to the Dao胎's resistance to the oppression of the demon sect's female heart technique and its attachment to the Dao heart, it flowed back. With the absence of the demon seed, it suddenly expanded, filling Han Bai's entire body with the eight extraordinary meridians, and then the demon seed rolled back, forming "Dao Demon Confluence".

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